The design of the Festival commemorative stamps
At the invitation of Hong Kong Post, Kan designed the stamps of the Year of the Pig and the commemorative stamps of the Diamond Jubilee of the Scout Association. He was the first among the young local designers designing stamps. At that time the design of Hong Kong stamps was of bad quality, not comparable to the stamp design of UK and other western countries. Kan hoped he could improve the situation by designing world-class, refined and modern stamps. He was very happy with his own design of the commemorative stamps for the Scouts. Applying modern techniques, he deliberately enlarged the Chinese fonts, making Chinese cultural element standing out as the main feature of the stamp.The first set of the Festival stamps was designed by Kan Tai Keung. As instructed by the Post Master, the stamps of the minimum denomination should bear the ball-shape symbol of the Festival of Hong Kong. To Kan, the ball conveyed no message of culture and spiritual value, and was not associated with anything about Hong Kong. However, the Post Master insisted to retain the colour of the symbol. Nor did he allow Kan Tai Keung to introduce other elements into the stamp. Under these constraints, Kan created the stamp by playing with typesetting, and used violet for the Chinese characters, a colour bringing joyful atmosphere to the Festival.
One set of Festival stamps was composed of 3 pieces of different sizes. Kan made more effort to design the other two stamps, using horizontal and vertical compositions to represent the beauty of irregularity. Lotus dance, a performance at the festival, was made the theme of the stamps shedding light on the local feature of Hong Kong. For one of the 2 stamps, Kan borrowed the style of Han dynasty painting. For the other one, he adopted the outlook of bauhinia and dragon dance, representing the uniqueness of Hong Kong. For all of the 3 stamps, he drew by colour pencils.
In the following year, Kan was again invited to design the second set of commemorative stamps and the first day cover for the Festival of Hong Kong. He boldly used Chinese characters for the theme exhibiting more Chinese elements. The three stamps in the set respectively bore the Chinese characters “Hong”, “Kong” and “Festival” in echo of the street decorations carrying the words “ Hong Kong Festival (in Chinese)”. Kan used new fonts and four colours for each word, so that citizens might collect stamps with a combination of colours. Besides, Kan added one extra colour on the festival symbol on the first day cover. The design was in modern style and was published in a renowned postal magazine.
Date | Before 1970s |
People | Kan Tai Keung |
Language | Cantonese |
Material Type | Audio |
Collection | Festival of Hong Kong |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-011 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
The design of the Festival commemorative stamps
At the invitation of Hong Kong Post, Kan designed the stamps of the Year of the Pig and the commemorative stamps of the Diamond Jubilee of the Scout Association. He was the first among the young local designers designing stamps. At that time the design of Hong Kong stamps was of bad quality, not comparable to the stamp design of UK and other western countries. Kan hoped he could improve the situation by designing world-class, refined and modern stamps. He was very happy with his own design of the commemorative stamps for the Scouts. Applying modern techniques, he deliberately enlarged the Chinese fonts, making Chinese cultural element standing out as the main feature of the stamp.The first set of the Festival stamps was designed by Kan Tai Keung. As instructed by the Post Master, the stamps of the minimum denomination should bear the ball-shape symbol of the Festival of Hong Kong. To Kan, the ball conveyed no message of culture and spiritual value, and was not associated with anything about Hong Kong. However, the Post Master insisted to retain the colour of the symbol. Nor did he allow Kan Tai Keung to introduce other elements into the stamp. Under these constraints, Kan created the stamp by playing with typesetting, and used violet for the Chinese characters, a colour bringing joyful atmosphere to the Festival.
One set of Festival stamps was composed of 3 pieces of different sizes. Kan made more effort to design the other two stamps, using horizontal and vertical compositions to represent the beauty of irregularity. Lotus dance, a performance at the festival, was made the theme of the stamps shedding light on the local feature of Hong Kong. For one of the 2 stamps, Kan borrowed the style of Han dynasty painting. For the other one, he adopted the outlook of bauhinia and dragon dance, representing the uniqueness of Hong Kong. For all of the 3 stamps, he drew by colour pencils.
In the following year, Kan was again invited to design the second set of commemorative stamps and the first day cover for the Festival of Hong Kong. He boldly used Chinese characters for the theme exhibiting more Chinese elements. The three stamps in the set respectively bore the Chinese characters “Hong”, “Kong” and “Festival” in echo of the street decorations carrying the words “ Hong Kong Festival (in Chinese)”. Kan used new fonts and four colours for each word, so that citizens might collect stamps with a combination of colours. Besides, Kan added one extra colour on the festival symbol on the first day cover. The design was in modern style and was published in a renowned postal magazine.
Date | Before 1970s |
Duration | 8m29s |
Material Type | Audio |
Language / Dialect | Cantonese |
People | Kan Tai Keung |
Collection | Festival of Hong Kong |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-011 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
The design of the Festival commemorative stamps
At the invitation of Hong Kong Post, Kan designed the stamps of the Year of the Pig and the commemorative stamps of the Diamond Jubilee of the Scout Association. He was the first among the young local designers designing stamps. At that time the design of Hong Kong stamps was of bad quality, not comparable to the stamp design of UK and other western countries. Kan hoped he could improve the situation by designing world-class, refined and modern stamps. He was very happy with his own design of the commemorative stamps for the Scouts. Applying modern techniques, he deliberately enlarged the Chinese fonts, making Chinese cultural element standing out as the main feature of the stamp.The first set of the Festival stamps was designed by Kan Tai Keung. As instructed by the Post Master, the stamps of the minimum denomination should bear the ball-shape symbol of the Festival of Hong Kong. To Kan, the ball conveyed no message of culture and spiritual value, and was not associated with anything about Hong Kong. However, the Post Master insisted to retain the colour of the symbol. Nor did he allow Kan Tai Keung to introduce other elements into the stamp. Under these constraints, Kan created the stamp by playing with typesetting, and used violet for the Chinese characters, a colour bringing joyful atmosphere to the Festival.
One set of Festival stamps was composed of 3 pieces of different sizes. Kan made more effort to design the other two stamps, using horizontal and vertical compositions to represent the beauty of irregularity. Lotus dance, a performance at the festival, was made the theme of the stamps shedding light on the local feature of Hong Kong. For one of the 2 stamps, Kan borrowed the style of Han dynasty painting. For the other one, he adopted the outlook of bauhinia and dragon dance, representing the uniqueness of Hong Kong. For all of the 3 stamps, he drew by colour pencils.
In the following year, Kan was again invited to design the second set of commemorative stamps and the first day cover for the Festival of Hong Kong. He boldly used Chinese characters for the theme exhibiting more Chinese elements. The three stamps in the set respectively bore the Chinese characters “Hong”, “Kong” and “Festival” in echo of the street decorations carrying the words “ Hong Kong Festival (in Chinese)”. Kan used new fonts and four colours for each word, so that citizens might collect stamps with a combination of colours. Besides, Kan added one extra colour on the festival symbol on the first day cover. The design was in modern style and was published in a renowned postal magazine.
Duration | 8m29s |
Language / Dialect | Cantonese |
Date | Before 1970s |
People | Kan Tai Keung |
Material Type | Audio |
Collection | Festival of Hong Kong |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-011 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
The design of the Festival commemorative stamps
The first set of the Festival stamps was designed by Kan Tai Keung. As instructed by the Post Master, the stamps of the minimum denomination should bear the ball-shape symbol of the Festival of Hong Kong. To Kan, the ball conveyed no message of culture and spiritual value, and was not associated with anything about Hong Kong. However, the Post Master insisted to retain the colour of the symbol. Nor did he allow Kan Tai Keung to introduce other elements into the stamp. Under these constraints, Kan created the stamp by playing with typesetting, and used violet for the Chinese characters, a colour bringing joyful atmosphere to the Festival.
One set of Festival stamps was composed of 3 pieces of different sizes. Kan made more effort to design the other two stamps, using horizontal and vertical compositions to represent the beauty of irregularity. Lotus dance, a performance at the festival, was made the theme of the stamps shedding light on the local feature of Hong Kong. For one of the 2 stamps, Kan borrowed the style of Han dynasty painting. For the other one, he adopted the outlook of bauhinia and dragon dance, representing the uniqueness of Hong Kong. For all of the 3 stamps, he drew by colour pencils.
In the following year, Kan was again invited to design the second set of commemorative stamps and the first day cover for the Festival of Hong Kong. He boldly used Chinese characters for the theme exhibiting more Chinese elements. The three stamps in the set respectively bore the Chinese characters “Hong”, “Kong” and “Festival” in echo of the street decorations carrying the words “ Hong Kong Festival (in Chinese)”. Kan used new fonts and four colours for each word, so that citizens might collect stamps with a combination of colours. Besides, Kan added one extra colour on the festival symbol on the first day cover. The design was in modern style and was published in a renowned postal magazine.
Duration | 8m29s | |
Interview Date | Date | Before 1970s |
People | Kan Tai Keung | |
Material Type | Audio | |
Collection | Festival of Hong Kong | |
Source | Hong Kong Memory Project Oral History Interview | |
Repository | Hong Kong Memory Project | |
Note to Copyright | Permission for use is given by Kan Tai Keung | |
Accession No. | TW-KTK-LIFE-011 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
The design of the Festival commemorative stamps
At the invitation of Hong Kong Post, Kan designed the stamps of the Year of the Pig and the commemorative stamps of the Diamond Jubilee of the Scout Association. He was the first among the young local designers designing stamps. At that time the design of Hong Kong stamps was of bad quality, not comparable to the stamp design of UK and other western countries. Kan hoped he could improve the situation by designing world-class, refined and modern stamps. He was very happy with his own design of the commemorative stamps for the Scouts. Applying modern techniques, he deliberately enlarged the Chinese fonts, making Chinese cultural element standing out as the main feature of the stamp.The first set of the Festival stamps was designed by Kan Tai Keung. As instructed by the Post Master, the stamps of the minimum denomination should bear the ball-shape symbol of the Festival of Hong Kong. To Kan, the ball conveyed no message of culture and spiritual value, and was not associated with anything about Hong Kong. However, the Post Master insisted to retain the colour of the symbol. Nor did he allow Kan Tai Keung to introduce other elements into the stamp. Under these constraints, Kan created the stamp by playing with typesetting, and used violet for the Chinese characters, a colour bringing joyful atmosphere to the Festival.
One set of Festival stamps was composed of 3 pieces of different sizes. Kan made more effort to design the other two stamps, using horizontal and vertical compositions to represent the beauty of irregularity. Lotus dance, a performance at the festival, was made the theme of the stamps shedding light on the local feature of Hong Kong. For one of the 2 stamps, Kan borrowed the style of Han dynasty painting. For the other one, he adopted the outlook of bauhinia and dragon dance, representing the uniqueness of Hong Kong. For all of the 3 stamps, he drew by colour pencils.
In the following year, Kan was again invited to design the second set of commemorative stamps and the first day cover for the Festival of Hong Kong. He boldly used Chinese characters for the theme exhibiting more Chinese elements. The three stamps in the set respectively bore the Chinese characters “Hong”, “Kong” and “Festival” in echo of the street decorations carrying the words “ Hong Kong Festival (in Chinese)”. Kan used new fonts and four colours for each word, so that citizens might collect stamps with a combination of colours. Besides, Kan added one extra colour on the festival symbol on the first day cover. The design was in modern style and was published in a renowned postal magazine.
Interviewee | Kan Tai Keung |
Date | Before 1970s |
Language | Cantonese |
Material Type | Audio |
Collection | Festival of Hong Kong |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-011 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
The design of the Festival commemorative stamps
At the invitation of Hong Kong Post, Kan designed the stamps of the Year of the Pig and the commemorative stamps of the Diamond Jubilee of the Scout Association. He was the first among the young local designers designing stamps. At that time the design of Hong Kong stamps was of bad quality, not comparable to the stamp design of UK and other western countries. Kan hoped he could improve the situation by designing world-class, refined and modern stamps. He was very happy with his own design of the commemorative stamps for the Scouts. Applying modern techniques, he deliberately enlarged the Chinese fonts, making Chinese cultural element standing out as the main feature of the stamp.The first set of the Festival stamps was designed by Kan Tai Keung. As instructed by the Post Master, the stamps of the minimum denomination should bear the ball-shape symbol of the Festival of Hong Kong. To Kan, the ball conveyed no message of culture and spiritual value, and was not associated with anything about Hong Kong. However, the Post Master insisted to retain the colour of the symbol. Nor did he allow Kan Tai Keung to introduce other elements into the stamp. Under these constraints, Kan created the stamp by playing with typesetting, and used violet for the Chinese characters, a colour bringing joyful atmosphere to the Festival.
One set of Festival stamps was composed of 3 pieces of different sizes. Kan made more effort to design the other two stamps, using horizontal and vertical compositions to represent the beauty of irregularity. Lotus dance, a performance at the festival, was made the theme of the stamps shedding light on the local feature of Hong Kong. For one of the 2 stamps, Kan borrowed the style of Han dynasty painting. For the other one, he adopted the outlook of bauhinia and dragon dance, representing the uniqueness of Hong Kong. For all of the 3 stamps, he drew by colour pencils.
In the following year, Kan was again invited to design the second set of commemorative stamps and the first day cover for the Festival of Hong Kong. He boldly used Chinese characters for the theme exhibiting more Chinese elements. The three stamps in the set respectively bore the Chinese characters “Hong”, “Kong” and “Festival” in echo of the street decorations carrying the words “ Hong Kong Festival (in Chinese)”. Kan used new fonts and four colours for each word, so that citizens might collect stamps with a combination of colours. Besides, Kan added one extra colour on the festival symbol on the first day cover. The design was in modern style and was published in a renowned postal magazine.
Date | Before 1970s |
Material Type | Audio |
People | Kan Tai Keung |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-011 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.