Background of the Festival of Hong Kong; young people were enthusiastic with pop culture
The 1967 leftist riots caused Hong Kong great harm. Citizens wanted stability and did not support the leftists, so the riots had to stop in the end. Kan thought that the colonial government had reviewed the governance policy, changed its attitude towards the Chinese and intended to cultivate a sense of identity among Hong Kong people. The Hong Kong Products Exhibition adopted the slogan “Hong Kong People Use Hong Kong Goods” that year, and the Trade Development Council, which promoted foreign trade for Hong Kong, also put more emphasis on domestic trade. It had organised “Hong Kong Week” to promote Hong Kong products, and meanwhile held the event called “Ready to Wear” to promote Hong Kong garments.Comments had it that the government intended to build up the identity of “Hong Konger” through the “Hong Kong Week”, but on the surface it placed much emphasis on the improved people's livelihood and economy. Later Hong Kong Week was renamed as The Festival of Hong Kong, paying more attention to the interests in everyday life and expanding the proportion of recreational activities. For example, the organizers held the open-air dancing party at the Blake Pier, to boost the atmosphere of festivity. At that time many young people in Hong Kong were enthusiastic about western pop music. A number of pop bands were formed, including Teddy Robin and the Checkmates. They had participated in the pop music contest “Battle of Sound” held in Hong Kong Stadium. This was the most large-scale musical event at that time, which attracted many young people like Kan Tai Keung. At the time TVB had just started its operation. It offered support to Sam Hui to form “The Lotus” in which Sam Hui was the chief vocalist. TVB then organized the “Battle of Sound” competition, where Teddy Robin won the first prize and the Checkmates won the second prize. When the Festival of Hong Kong was held, these pop bands and popular singers became the major performers playing pop music in these open-air parties. Kan supported the comment that the government intended to let young people dissipate their energy through these recreational activities.
The Festival of Hong Kong lasted for one or two weeks with many celebratory events, such as carnivals and float parades, held on the streets and in open-air grounds. To exacerbate the festive atmosphere, there were a lot of colourful lights and decorations in Central District and Tsim Sha Tsui District. Although Hong Kong already had both traditional Chinese and Western festivals, the government insisted to make the Festival of Hong Kong a unique festival, which helped to foster a sense of belonging among the people in Hong Kong. However, there were only three Festivals held. Kan thought that the general public of Hong Kong did not share the ideas and the cultural ethos promoted by the Festival and so the Festival failed to accomplish its goal.
Date | 1960s |
People | Kan Tai Keung |
Language | Cantonese |
Material Type | Audio |
Collection | Festival of Hong Kong |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-008 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
Background of the Festival of Hong Kong; young people were enthusiastic with pop culture
The 1967 leftist riots caused Hong Kong great harm. Citizens wanted stability and did not support the leftists, so the riots had to stop in the end. Kan thought that the colonial government had reviewed the governance policy, changed its attitude towards the Chinese and intended to cultivate a sense of identity among Hong Kong people. The Hong Kong Products Exhibition adopted the slogan “Hong Kong People Use Hong Kong Goods” that year, and the Trade Development Council, which promoted foreign trade for Hong Kong, also put more emphasis on domestic trade. It had organised “Hong Kong Week” to promote Hong Kong products, and meanwhile held the event called “Ready to Wear” to promote Hong Kong garments.Comments had it that the government intended to build up the identity of “Hong Konger” through the “Hong Kong Week”, but on the surface it placed much emphasis on the improved people's livelihood and economy. Later Hong Kong Week was renamed as The Festival of Hong Kong, paying more attention to the interests in everyday life and expanding the proportion of recreational activities. For example, the organizers held the open-air dancing party at the Blake Pier, to boost the atmosphere of festivity. At that time many young people in Hong Kong were enthusiastic about western pop music. A number of pop bands were formed, including Teddy Robin and the Checkmates. They had participated in the pop music contest “Battle of Sound” held in Hong Kong Stadium. This was the most large-scale musical event at that time, which attracted many young people like Kan Tai Keung. At the time TVB had just started its operation. It offered support to Sam Hui to form “The Lotus” in which Sam Hui was the chief vocalist. TVB then organized the “Battle of Sound” competition, where Teddy Robin won the first prize and the Checkmates won the second prize. When the Festival of Hong Kong was held, these pop bands and popular singers became the major performers playing pop music in these open-air parties. Kan supported the comment that the government intended to let young people dissipate their energy through these recreational activities.
The Festival of Hong Kong lasted for one or two weeks with many celebratory events, such as carnivals and float parades, held on the streets and in open-air grounds. To exacerbate the festive atmosphere, there were a lot of colourful lights and decorations in Central District and Tsim Sha Tsui District. Although Hong Kong already had both traditional Chinese and Western festivals, the government insisted to make the Festival of Hong Kong a unique festival, which helped to foster a sense of belonging among the people in Hong Kong. However, there were only three Festivals held. Kan thought that the general public of Hong Kong did not share the ideas and the cultural ethos promoted by the Festival and so the Festival failed to accomplish its goal.
Date | 1960s |
Duration | 5m48s |
Material Type | Audio |
Language / Dialect | Cantonese |
People | Kan Tai Keung |
Collection | Festival of Hong Kong |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-008 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
Background of the Festival of Hong Kong; young people were enthusiastic with pop culture
The 1967 leftist riots caused Hong Kong great harm. Citizens wanted stability and did not support the leftists, so the riots had to stop in the end. Kan thought that the colonial government had reviewed the governance policy, changed its attitude towards the Chinese and intended to cultivate a sense of identity among Hong Kong people. The Hong Kong Products Exhibition adopted the slogan “Hong Kong People Use Hong Kong Goods” that year, and the Trade Development Council, which promoted foreign trade for Hong Kong, also put more emphasis on domestic trade. It had organised “Hong Kong Week” to promote Hong Kong products, and meanwhile held the event called “Ready to Wear” to promote Hong Kong garments.Comments had it that the government intended to build up the identity of “Hong Konger” through the “Hong Kong Week”, but on the surface it placed much emphasis on the improved people's livelihood and economy. Later Hong Kong Week was renamed as The Festival of Hong Kong, paying more attention to the interests in everyday life and expanding the proportion of recreational activities. For example, the organizers held the open-air dancing party at the Blake Pier, to boost the atmosphere of festivity. At that time many young people in Hong Kong were enthusiastic about western pop music. A number of pop bands were formed, including Teddy Robin and the Checkmates. They had participated in the pop music contest “Battle of Sound” held in Hong Kong Stadium. This was the most large-scale musical event at that time, which attracted many young people like Kan Tai Keung. At the time TVB had just started its operation. It offered support to Sam Hui to form “The Lotus” in which Sam Hui was the chief vocalist. TVB then organized the “Battle of Sound” competition, where Teddy Robin won the first prize and the Checkmates won the second prize. When the Festival of Hong Kong was held, these pop bands and popular singers became the major performers playing pop music in these open-air parties. Kan supported the comment that the government intended to let young people dissipate their energy through these recreational activities.
The Festival of Hong Kong lasted for one or two weeks with many celebratory events, such as carnivals and float parades, held on the streets and in open-air grounds. To exacerbate the festive atmosphere, there were a lot of colourful lights and decorations in Central District and Tsim Sha Tsui District. Although Hong Kong already had both traditional Chinese and Western festivals, the government insisted to make the Festival of Hong Kong a unique festival, which helped to foster a sense of belonging among the people in Hong Kong. However, there were only three Festivals held. Kan thought that the general public of Hong Kong did not share the ideas and the cultural ethos promoted by the Festival and so the Festival failed to accomplish its goal.
Duration | 5m48s |
Language / Dialect | Cantonese |
Date | 1960s |
People | Kan Tai Keung |
Material Type | Audio |
Collection | Festival of Hong Kong |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-008 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
Background of the Festival of Hong Kong; young people were enthusiastic with pop culture
Comments had it that the government intended to build up the identity of “Hong Konger” through the “Hong Kong Week”, but on the surface it placed much emphasis on the improved people's livelihood and economy. Later Hong Kong Week was renamed as The Festival of Hong Kong, paying more attention to the interests in everyday life and expanding the proportion of recreational activities. For example, the organizers held the open-air dancing party at the Blake Pier, to boost the atmosphere of festivity. At that time many young people in Hong Kong were enthusiastic about western pop music. A number of pop bands were formed, including Teddy Robin and the Checkmates. They had participated in the pop music contest “Battle of Sound” held in Hong Kong Stadium. This was the most large-scale musical event at that time, which attracted many young people like Kan Tai Keung. At the time TVB had just started its operation. It offered support to Sam Hui to form “The Lotus” in which Sam Hui was the chief vocalist. TVB then organized the “Battle of Sound” competition, where Teddy Robin won the first prize and the Checkmates won the second prize. When the Festival of Hong Kong was held, these pop bands and popular singers became the major performers playing pop music in these open-air parties. Kan supported the comment that the government intended to let young people dissipate their energy through these recreational activities.
The Festival of Hong Kong lasted for one or two weeks with many celebratory events, such as carnivals and float parades, held on the streets and in open-air grounds. To exacerbate the festive atmosphere, there were a lot of colourful lights and decorations in Central District and Tsim Sha Tsui District. Although Hong Kong already had both traditional Chinese and Western festivals, the government insisted to make the Festival of Hong Kong a unique festival, which helped to foster a sense of belonging among the people in Hong Kong. However, there were only three Festivals held. Kan thought that the general public of Hong Kong did not share the ideas and the cultural ethos promoted by the Festival and so the Festival failed to accomplish its goal.
Duration | 5m48s | |
Interview Date | Date | 1960s |
People | Kan Tai Keung | |
Material Type | Audio | |
Collection | Festival of Hong Kong | |
Source | Hong Kong Memory Project Oral History Interview | |
Repository | Hong Kong Memory Project | |
Note to Copyright | Permission for use is given by Kan Tai Keung | |
Accession No. | TW-KTK-LIFE-008 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
Background of the Festival of Hong Kong; young people were enthusiastic with pop culture
The 1967 leftist riots caused Hong Kong great harm. Citizens wanted stability and did not support the leftists, so the riots had to stop in the end. Kan thought that the colonial government had reviewed the governance policy, changed its attitude towards the Chinese and intended to cultivate a sense of identity among Hong Kong people. The Hong Kong Products Exhibition adopted the slogan “Hong Kong People Use Hong Kong Goods” that year, and the Trade Development Council, which promoted foreign trade for Hong Kong, also put more emphasis on domestic trade. It had organised “Hong Kong Week” to promote Hong Kong products, and meanwhile held the event called “Ready to Wear” to promote Hong Kong garments.Comments had it that the government intended to build up the identity of “Hong Konger” through the “Hong Kong Week”, but on the surface it placed much emphasis on the improved people's livelihood and economy. Later Hong Kong Week was renamed as The Festival of Hong Kong, paying more attention to the interests in everyday life and expanding the proportion of recreational activities. For example, the organizers held the open-air dancing party at the Blake Pier, to boost the atmosphere of festivity. At that time many young people in Hong Kong were enthusiastic about western pop music. A number of pop bands were formed, including Teddy Robin and the Checkmates. They had participated in the pop music contest “Battle of Sound” held in Hong Kong Stadium. This was the most large-scale musical event at that time, which attracted many young people like Kan Tai Keung. At the time TVB had just started its operation. It offered support to Sam Hui to form “The Lotus” in which Sam Hui was the chief vocalist. TVB then organized the “Battle of Sound” competition, where Teddy Robin won the first prize and the Checkmates won the second prize. When the Festival of Hong Kong was held, these pop bands and popular singers became the major performers playing pop music in these open-air parties. Kan supported the comment that the government intended to let young people dissipate their energy through these recreational activities.
The Festival of Hong Kong lasted for one or two weeks with many celebratory events, such as carnivals and float parades, held on the streets and in open-air grounds. To exacerbate the festive atmosphere, there were a lot of colourful lights and decorations in Central District and Tsim Sha Tsui District. Although Hong Kong already had both traditional Chinese and Western festivals, the government insisted to make the Festival of Hong Kong a unique festival, which helped to foster a sense of belonging among the people in Hong Kong. However, there were only three Festivals held. Kan thought that the general public of Hong Kong did not share the ideas and the cultural ethos promoted by the Festival and so the Festival failed to accomplish its goal.
Interviewee | Kan Tai Keung |
Date | 1960s |
Language | Cantonese |
Material Type | Audio |
Collection | Festival of Hong Kong |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-008 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
Background of the Festival of Hong Kong; young people were enthusiastic with pop culture
The 1967 leftist riots caused Hong Kong great harm. Citizens wanted stability and did not support the leftists, so the riots had to stop in the end. Kan thought that the colonial government had reviewed the governance policy, changed its attitude towards the Chinese and intended to cultivate a sense of identity among Hong Kong people. The Hong Kong Products Exhibition adopted the slogan “Hong Kong People Use Hong Kong Goods” that year, and the Trade Development Council, which promoted foreign trade for Hong Kong, also put more emphasis on domestic trade. It had organised “Hong Kong Week” to promote Hong Kong products, and meanwhile held the event called “Ready to Wear” to promote Hong Kong garments.Comments had it that the government intended to build up the identity of “Hong Konger” through the “Hong Kong Week”, but on the surface it placed much emphasis on the improved people's livelihood and economy. Later Hong Kong Week was renamed as The Festival of Hong Kong, paying more attention to the interests in everyday life and expanding the proportion of recreational activities. For example, the organizers held the open-air dancing party at the Blake Pier, to boost the atmosphere of festivity. At that time many young people in Hong Kong were enthusiastic about western pop music. A number of pop bands were formed, including Teddy Robin and the Checkmates. They had participated in the pop music contest “Battle of Sound” held in Hong Kong Stadium. This was the most large-scale musical event at that time, which attracted many young people like Kan Tai Keung. At the time TVB had just started its operation. It offered support to Sam Hui to form “The Lotus” in which Sam Hui was the chief vocalist. TVB then organized the “Battle of Sound” competition, where Teddy Robin won the first prize and the Checkmates won the second prize. When the Festival of Hong Kong was held, these pop bands and popular singers became the major performers playing pop music in these open-air parties. Kan supported the comment that the government intended to let young people dissipate their energy through these recreational activities.
The Festival of Hong Kong lasted for one or two weeks with many celebratory events, such as carnivals and float parades, held on the streets and in open-air grounds. To exacerbate the festive atmosphere, there were a lot of colourful lights and decorations in Central District and Tsim Sha Tsui District. Although Hong Kong already had both traditional Chinese and Western festivals, the government insisted to make the Festival of Hong Kong a unique festival, which helped to foster a sense of belonging among the people in Hong Kong. However, there were only three Festivals held. Kan thought that the general public of Hong Kong did not share the ideas and the cultural ethos promoted by the Festival and so the Festival failed to accomplish its goal.
Date | 1960s |
Material Type | Audio |
People | Kan Tai Keung |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-008 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.