The design of the Hong Kong Pavilion in the World Expo 1970, Osaka
As required at his job, Kan went abroad for the very first time to participate in the World Expo 1970 Osaka. To Kan, The 1970 Expo was the most splendid one, and the subsequent events held in Spain and West Germany were not comparable. After World War II, most governments had made every effort to promote the development of their countries on every aspect: socially, economically and culturally. The World Expo became as a good platform for them to showcase their achievements. For example, the American Pavilion displayed the masterpieces of some world-renowned installation artists. At the Expo, Kan was able to enjoy the most avant-garde architectural design and multimedia exhibitions ever.The Hong Kong Government also took it serious as it was the first time for Hong Kong to take part in such an important international event. In Kan’s opinion, after the leftist riots in 1967, the Hong Kong Government had tried to improve the status of Hong Kong at the international level, boast its economic capability and strengthen people’s sense of belonging. It had intended to build Hong Kong into a cosmopolitan city. Hong Kong Pavilion was a modern minimalist architecture designed by the Department of Architecture of the Hong Kong University. The main hall and the subsidiary halls were designed into two groups of translucent orange sails, and every day there were ceremonies of canvas raising and lowering, which were very beautiful and were symbols of Hong Kong. The pavilion was also one of the only few selected pavilions as a landmark item and the outlook was published into postcards. Other landmark pavilions were Australian Pavilion - a wave-like suspension structure; the American Pavilion - a huge stadium which was translucent, white and in the shape of an arc; and the USSR Pavilion - a line of red-flag structures arranged from short to high. Although Hong Kong Pavilion was not as modern and advance as those of these western countries, it was unique in design.
In Hong Kong Pavilion, the exhibits were about Hong Kong’s industries, social life and local customs. The cultural section showcased the pieces by Hong Kong artists and the award-winning items of the sculpture competition. Although Kan was the champion in the sculpture competition, his work was not displayed in the Expo. It was too bulky which made transportation difficult; the construction cost was too high; and he was a young artist without much reputation. Eventually, the work of the famous sculptor Van Lau, the first runner-up, was displayed. Fortunately, Kan’s uniform design was accepted to be made into clothes and assigned as the uniform for the Hong Kong staff, which Kan very happy. The Zen painting of Hong Kong artist Lui Shou Kwan was selected for display in the International Art Museum, the only exhibits from Hong Kong in the Museum. The World Expo lasted for several months. Every day in Hong Kong Pavilion, there were performances of the lotus dance and other Chinese dances.
On that occasion, Kan was responsible for the backstage design of Hong Kong Pavilion, including food menus, slide shows, commemorative stamps and first day covers, souvenir packaging and graphic design of exhibits. These were low-tech productions: made of plastic materials, electrical and lighting parts. This was hardly comparable to the more advanced pavilions which used laser technology and 3-dimensional images for their exhibitions.
Date | 1970s |
People | Kan Tai Keung |
Language | Cantonese |
Material Type | Audio |
Collection | Festival of Hong Kong |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-006 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
The design of the Hong Kong Pavilion in the World Expo 1970, Osaka
As required at his job, Kan went abroad for the very first time to participate in the World Expo 1970 Osaka. To Kan, The 1970 Expo was the most splendid one, and the subsequent events held in Spain and West Germany were not comparable. After World War II, most governments had made every effort to promote the development of their countries on every aspect: socially, economically and culturally. The World Expo became as a good platform for them to showcase their achievements. For example, the American Pavilion displayed the masterpieces of some world-renowned installation artists. At the Expo, Kan was able to enjoy the most avant-garde architectural design and multimedia exhibitions ever.The Hong Kong Government also took it serious as it was the first time for Hong Kong to take part in such an important international event. In Kan’s opinion, after the leftist riots in 1967, the Hong Kong Government had tried to improve the status of Hong Kong at the international level, boast its economic capability and strengthen people’s sense of belonging. It had intended to build Hong Kong into a cosmopolitan city. Hong Kong Pavilion was a modern minimalist architecture designed by the Department of Architecture of the Hong Kong University. The main hall and the subsidiary halls were designed into two groups of translucent orange sails, and every day there were ceremonies of canvas raising and lowering, which were very beautiful and were symbols of Hong Kong. The pavilion was also one of the only few selected pavilions as a landmark item and the outlook was published into postcards. Other landmark pavilions were Australian Pavilion - a wave-like suspension structure; the American Pavilion - a huge stadium which was translucent, white and in the shape of an arc; and the USSR Pavilion - a line of red-flag structures arranged from short to high. Although Hong Kong Pavilion was not as modern and advance as those of these western countries, it was unique in design.
In Hong Kong Pavilion, the exhibits were about Hong Kong’s industries, social life and local customs. The cultural section showcased the pieces by Hong Kong artists and the award-winning items of the sculpture competition. Although Kan was the champion in the sculpture competition, his work was not displayed in the Expo. It was too bulky which made transportation difficult; the construction cost was too high; and he was a young artist without much reputation. Eventually, the work of the famous sculptor Van Lau, the first runner-up, was displayed. Fortunately, Kan’s uniform design was accepted to be made into clothes and assigned as the uniform for the Hong Kong staff, which Kan very happy. The Zen painting of Hong Kong artist Lui Shou Kwan was selected for display in the International Art Museum, the only exhibits from Hong Kong in the Museum. The World Expo lasted for several months. Every day in Hong Kong Pavilion, there were performances of the lotus dance and other Chinese dances.
On that occasion, Kan was responsible for the backstage design of Hong Kong Pavilion, including food menus, slide shows, commemorative stamps and first day covers, souvenir packaging and graphic design of exhibits. These were low-tech productions: made of plastic materials, electrical and lighting parts. This was hardly comparable to the more advanced pavilions which used laser technology and 3-dimensional images for their exhibitions.
Date | 1970s |
Duration | 7m52s |
Material Type | Audio |
Language / Dialect | Cantonese |
People | Kan Tai Keung |
Collection | Festival of Hong Kong |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-006 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
The design of the Hong Kong Pavilion in the World Expo 1970, Osaka
As required at his job, Kan went abroad for the very first time to participate in the World Expo 1970 Osaka. To Kan, The 1970 Expo was the most splendid one, and the subsequent events held in Spain and West Germany were not comparable. After World War II, most governments had made every effort to promote the development of their countries on every aspect: socially, economically and culturally. The World Expo became as a good platform for them to showcase their achievements. For example, the American Pavilion displayed the masterpieces of some world-renowned installation artists. At the Expo, Kan was able to enjoy the most avant-garde architectural design and multimedia exhibitions ever.The Hong Kong Government also took it serious as it was the first time for Hong Kong to take part in such an important international event. In Kan’s opinion, after the leftist riots in 1967, the Hong Kong Government had tried to improve the status of Hong Kong at the international level, boast its economic capability and strengthen people’s sense of belonging. It had intended to build Hong Kong into a cosmopolitan city. Hong Kong Pavilion was a modern minimalist architecture designed by the Department of Architecture of the Hong Kong University. The main hall and the subsidiary halls were designed into two groups of translucent orange sails, and every day there were ceremonies of canvas raising and lowering, which were very beautiful and were symbols of Hong Kong. The pavilion was also one of the only few selected pavilions as a landmark item and the outlook was published into postcards. Other landmark pavilions were Australian Pavilion - a wave-like suspension structure; the American Pavilion - a huge stadium which was translucent, white and in the shape of an arc; and the USSR Pavilion - a line of red-flag structures arranged from short to high. Although Hong Kong Pavilion was not as modern and advance as those of these western countries, it was unique in design.
In Hong Kong Pavilion, the exhibits were about Hong Kong’s industries, social life and local customs. The cultural section showcased the pieces by Hong Kong artists and the award-winning items of the sculpture competition. Although Kan was the champion in the sculpture competition, his work was not displayed in the Expo. It was too bulky which made transportation difficult; the construction cost was too high; and he was a young artist without much reputation. Eventually, the work of the famous sculptor Van Lau, the first runner-up, was displayed. Fortunately, Kan’s uniform design was accepted to be made into clothes and assigned as the uniform for the Hong Kong staff, which Kan very happy. The Zen painting of Hong Kong artist Lui Shou Kwan was selected for display in the International Art Museum, the only exhibits from Hong Kong in the Museum. The World Expo lasted for several months. Every day in Hong Kong Pavilion, there were performances of the lotus dance and other Chinese dances.
On that occasion, Kan was responsible for the backstage design of Hong Kong Pavilion, including food menus, slide shows, commemorative stamps and first day covers, souvenir packaging and graphic design of exhibits. These were low-tech productions: made of plastic materials, electrical and lighting parts. This was hardly comparable to the more advanced pavilions which used laser technology and 3-dimensional images for their exhibitions.
Duration | 7m52s |
Language / Dialect | Cantonese |
Date | 1970s |
People | Kan Tai Keung |
Material Type | Audio |
Collection | Festival of Hong Kong |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-006 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
The design of the Hong Kong Pavilion in the World Expo 1970, Osaka
The Hong Kong Government also took it serious as it was the first time for Hong Kong to take part in such an important international event. In Kan’s opinion, after the leftist riots in 1967, the Hong Kong Government had tried to improve the status of Hong Kong at the international level, boast its economic capability and strengthen people’s sense of belonging. It had intended to build Hong Kong into a cosmopolitan city. Hong Kong Pavilion was a modern minimalist architecture designed by the Department of Architecture of the Hong Kong University. The main hall and the subsidiary halls were designed into two groups of translucent orange sails, and every day there were ceremonies of canvas raising and lowering, which were very beautiful and were symbols of Hong Kong. The pavilion was also one of the only few selected pavilions as a landmark item and the outlook was published into postcards. Other landmark pavilions were Australian Pavilion - a wave-like suspension structure; the American Pavilion - a huge stadium which was translucent, white and in the shape of an arc; and the USSR Pavilion - a line of red-flag structures arranged from short to high. Although Hong Kong Pavilion was not as modern and advance as those of these western countries, it was unique in design.
In Hong Kong Pavilion, the exhibits were about Hong Kong’s industries, social life and local customs. The cultural section showcased the pieces by Hong Kong artists and the award-winning items of the sculpture competition. Although Kan was the champion in the sculpture competition, his work was not displayed in the Expo. It was too bulky which made transportation difficult; the construction cost was too high; and he was a young artist without much reputation. Eventually, the work of the famous sculptor Van Lau, the first runner-up, was displayed. Fortunately, Kan’s uniform design was accepted to be made into clothes and assigned as the uniform for the Hong Kong staff, which Kan very happy. The Zen painting of Hong Kong artist Lui Shou Kwan was selected for display in the International Art Museum, the only exhibits from Hong Kong in the Museum. The World Expo lasted for several months. Every day in Hong Kong Pavilion, there were performances of the lotus dance and other Chinese dances.
On that occasion, Kan was responsible for the backstage design of Hong Kong Pavilion, including food menus, slide shows, commemorative stamps and first day covers, souvenir packaging and graphic design of exhibits. These were low-tech productions: made of plastic materials, electrical and lighting parts. This was hardly comparable to the more advanced pavilions which used laser technology and 3-dimensional images for their exhibitions.
Duration | 7m52s | |
Interview Date | Date | 1970s |
People | Kan Tai Keung | |
Material Type | Audio | |
Collection | Festival of Hong Kong | |
Source | Hong Kong Memory Project Oral History Interview | |
Repository | Hong Kong Memory Project | |
Note to Copyright | Permission for use is given by Kan Tai Keung | |
Accession No. | TW-KTK-LIFE-006 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
The design of the Hong Kong Pavilion in the World Expo 1970, Osaka
As required at his job, Kan went abroad for the very first time to participate in the World Expo 1970 Osaka. To Kan, The 1970 Expo was the most splendid one, and the subsequent events held in Spain and West Germany were not comparable. After World War II, most governments had made every effort to promote the development of their countries on every aspect: socially, economically and culturally. The World Expo became as a good platform for them to showcase their achievements. For example, the American Pavilion displayed the masterpieces of some world-renowned installation artists. At the Expo, Kan was able to enjoy the most avant-garde architectural design and multimedia exhibitions ever.The Hong Kong Government also took it serious as it was the first time for Hong Kong to take part in such an important international event. In Kan’s opinion, after the leftist riots in 1967, the Hong Kong Government had tried to improve the status of Hong Kong at the international level, boast its economic capability and strengthen people’s sense of belonging. It had intended to build Hong Kong into a cosmopolitan city. Hong Kong Pavilion was a modern minimalist architecture designed by the Department of Architecture of the Hong Kong University. The main hall and the subsidiary halls were designed into two groups of translucent orange sails, and every day there were ceremonies of canvas raising and lowering, which were very beautiful and were symbols of Hong Kong. The pavilion was also one of the only few selected pavilions as a landmark item and the outlook was published into postcards. Other landmark pavilions were Australian Pavilion - a wave-like suspension structure; the American Pavilion - a huge stadium which was translucent, white and in the shape of an arc; and the USSR Pavilion - a line of red-flag structures arranged from short to high. Although Hong Kong Pavilion was not as modern and advance as those of these western countries, it was unique in design.
In Hong Kong Pavilion, the exhibits were about Hong Kong’s industries, social life and local customs. The cultural section showcased the pieces by Hong Kong artists and the award-winning items of the sculpture competition. Although Kan was the champion in the sculpture competition, his work was not displayed in the Expo. It was too bulky which made transportation difficult; the construction cost was too high; and he was a young artist without much reputation. Eventually, the work of the famous sculptor Van Lau, the first runner-up, was displayed. Fortunately, Kan’s uniform design was accepted to be made into clothes and assigned as the uniform for the Hong Kong staff, which Kan very happy. The Zen painting of Hong Kong artist Lui Shou Kwan was selected for display in the International Art Museum, the only exhibits from Hong Kong in the Museum. The World Expo lasted for several months. Every day in Hong Kong Pavilion, there were performances of the lotus dance and other Chinese dances.
On that occasion, Kan was responsible for the backstage design of Hong Kong Pavilion, including food menus, slide shows, commemorative stamps and first day covers, souvenir packaging and graphic design of exhibits. These were low-tech productions: made of plastic materials, electrical and lighting parts. This was hardly comparable to the more advanced pavilions which used laser technology and 3-dimensional images for their exhibitions.
Interviewee | Kan Tai Keung |
Date | 1970s |
Language | Cantonese |
Material Type | Audio |
Collection | Festival of Hong Kong |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-006 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.
The design of the Hong Kong Pavilion in the World Expo 1970, Osaka
As required at his job, Kan went abroad for the very first time to participate in the World Expo 1970 Osaka. To Kan, The 1970 Expo was the most splendid one, and the subsequent events held in Spain and West Germany were not comparable. After World War II, most governments had made every effort to promote the development of their countries on every aspect: socially, economically and culturally. The World Expo became as a good platform for them to showcase their achievements. For example, the American Pavilion displayed the masterpieces of some world-renowned installation artists. At the Expo, Kan was able to enjoy the most avant-garde architectural design and multimedia exhibitions ever.The Hong Kong Government also took it serious as it was the first time for Hong Kong to take part in such an important international event. In Kan’s opinion, after the leftist riots in 1967, the Hong Kong Government had tried to improve the status of Hong Kong at the international level, boast its economic capability and strengthen people’s sense of belonging. It had intended to build Hong Kong into a cosmopolitan city. Hong Kong Pavilion was a modern minimalist architecture designed by the Department of Architecture of the Hong Kong University. The main hall and the subsidiary halls were designed into two groups of translucent orange sails, and every day there were ceremonies of canvas raising and lowering, which were very beautiful and were symbols of Hong Kong. The pavilion was also one of the only few selected pavilions as a landmark item and the outlook was published into postcards. Other landmark pavilions were Australian Pavilion - a wave-like suspension structure; the American Pavilion - a huge stadium which was translucent, white and in the shape of an arc; and the USSR Pavilion - a line of red-flag structures arranged from short to high. Although Hong Kong Pavilion was not as modern and advance as those of these western countries, it was unique in design.
In Hong Kong Pavilion, the exhibits were about Hong Kong’s industries, social life and local customs. The cultural section showcased the pieces by Hong Kong artists and the award-winning items of the sculpture competition. Although Kan was the champion in the sculpture competition, his work was not displayed in the Expo. It was too bulky which made transportation difficult; the construction cost was too high; and he was a young artist without much reputation. Eventually, the work of the famous sculptor Van Lau, the first runner-up, was displayed. Fortunately, Kan’s uniform design was accepted to be made into clothes and assigned as the uniform for the Hong Kong staff, which Kan very happy. The Zen painting of Hong Kong artist Lui Shou Kwan was selected for display in the International Art Museum, the only exhibits from Hong Kong in the Museum. The World Expo lasted for several months. Every day in Hong Kong Pavilion, there were performances of the lotus dance and other Chinese dances.
On that occasion, Kan was responsible for the backstage design of Hong Kong Pavilion, including food menus, slide shows, commemorative stamps and first day covers, souvenir packaging and graphic design of exhibits. These were low-tech productions: made of plastic materials, electrical and lighting parts. This was hardly comparable to the more advanced pavilions which used laser technology and 3-dimensional images for their exhibitions.
Date | 1970s |
Material Type | Audio |
People | Kan Tai Keung |
Source | Hong Kong Memory Project Oral History Interview |
Repository | Hong Kong Memory Project |
Note to Copyright | Permission for use is given by Kan Tai Keung |
Accession No. | TW-KTK-LIFE-006 |
Background in the Mainland; Migration to Hong Kong
Kan Tai Keung was born in San Shan Village in Panyu. He lived with his grandparents, wife of father’s brother, mother and younger brother while his father worked in a tailor shop in Guangzhou. Kan’s grandfather was a craftsman specializing in lime plaster craftsmanship. He made embossment-type or stereo statues, and did some garden design and mural creations. In his retirement, he sold foreign groceries for a living. As pastimes, he did painting, seal craving and so on. Kan found that influenced by his grandfather, he loved arts since childhood. Kan often imitated the pictures from one of his grandfather’s collections, the “Manual of the Mustard Seed Garden”, and fell in love with drawing. Kan grew up with his younger brother. They studied and practised painting together at San Shan Primary School. Yet, Kan regarded himself academically less capable than his brother.
Kan was born in 1942. During his childhood, he was educated under the rule of the Chinese Nationalist Government. In 1949, the new China was founded. He saw the changes brought about by the change in political rule and witnessed the political revolutions in the country. When he was 11, Kan went to Guangzhou to go to senior primary school and junior high school. His younger brother also went to study in Guangzhou for school the next year. Shortly, Kan’s mother migrated to Hong Kong through legal channel for the reason of reunification with Kan’s father, who was then working in Hong Kong. After Kan and his brother finished Secondary 2, they came to Hong Kong also through legal channel for the reason of paying visit to family relatives. They became new immigrants in Hong Kong that year.Worked as a tailor after arriving in Hong Kong; no more exposure to art
When Kan made the move from Guangzhou to Hong Kong, his father considered his academic capability (especially English proficiency) was up to the standard of other students, and therefore sent Kan to learn tailoring as an apprentice. Kan’s younger brother entered the Chinese University of Hong Kong after joining tuition classes. And then they set foot on two different paths of development. Kan learned to suit blazers during his 3 years apprenticeship. After the apprenticeship, he had worked as a tailor in Yee On Tai Tailor shop for seven years. Kan had dreamt to be a painter, as his love for arts had been influenced by his grandfather since his childhood and he did quite well in Fine Arts at school. But due to the heavy workload in the tailor shop, he had to stay at work all day and no time to pursue his interest. Fortunately, as he became more senior in the shop, he was relieved from doing chores in the shop. He could spare time for learning English but he had no time for cultural and artistic activities. Besides, Hong Kong did not have a good aura of art at that time and so it was hard to rely on artistic work for a living. As a result, Kan remained a tailor for a living.
Admiring brother's achievement in art; decided to pursue his own dream in art
Kan loved listening to classical music for leisure and he learned musical theories and the art of appreciation for music by reading books himself. He would think about the vision of life when reading the biographies of some musicians. He also enjoyed movies and literary magazine such as the “Chinese Student Weekly”. Upon his pen pal’s introduction, he became interested in reading some avant-garde literary magazines of that time, such as New Ideology and The Cape of Good Hope published by the Modern Literature and Fine Arts Association. Through these readings, he gained much knowledge about stream-of-consciousness novels, existentialism and so on, which inspired him of thinking deeply about the value of life. Because of health problem, he saw the importance of life.
In contrast, Kan’s brother worked well at school, and graduated from university a few years later. Kan’s brother was recommended by his school to learn fine arts under the supervision of some master painters and calligraphers during the university years, and so he was able to build a solid foundation on fine arts. Later, Kan’s brother entered an open competition in arts held by Ng Yuen Gallery, and won the championship of watercolour painting. Kan envied his brother’s success in fine arts, and reckoned that he should be able to make similar achievement as what his brother did, as they had similar upbringing when they were young. In pursuit of a meaningful life, he felt he should not give up the dream that he had made since childhood, so he was determined to become an artist.